Finding Contentment with Your Body and Your Yoga

Inner IDEA:   The real purpose of practicing asanas is to learn about ourselves, not to achieve perfection.

For most of us, being content with what we have, who we are, what we do and what we look like is very challenging. We are flooded with images of people who are better-looking, have more wealth or are better at doing something than we are. And it will always be that way. We can’t control how beautiful, successful or talented others are. What we can do is avoid comparison—and practice contentment with who we are. For those of us who study yoga, that includes contentment with our asana practice and with our physical limitations.

Lao Tzu, the great sage who wrote the Tao Te Ching, calls contentment “the greatest treasure.” Patanjali Maharishi, author of The Yoga Sutras, a collection of 200 sutras on the teachings of yoga, lists contentment (“santosha”) as one of the qualities we should aspire to attain. In Sutra 2.32, Patanjali says, “By contentment, supreme joy is gained.”  Being content means being as we are without looking to external things for our happiness.

 

The Trouble With Discontentment

How often do we catch ourselves complaining about how we look or feel or how poorly we think we’re doing in our yoga practice? How often are we frustrated when our bodies won’t bend the way we think they should? Let’s be honest: How chronic is our need to be different from the way we are?

In hatha yoga, we have a wonderful opportunity to practice contentment. However, many people use yoga as a way to compete with others or to drive themselves to achieve their ideas of perfection. Open a yoga magazine or any book on yoga, and you’ll see perfect bodies pictured in perfect yoga asanas, or positions.  I often ask my students, “Why do you think these people were chosen to be photographed?” The answer is simple: They were good at it! It is a shame that even in the practice of yoga, rooted in the yamas (restraints or don’ts) and niyamas (observances or dos), we are still held to the often unattainable goal of achieving perfect form.

Of course we like to be good students and we don’t want to be lazy, but comparing ourselves negatively with others and obsessing about what we think is wrong with us is not good practice—it simply reinforces our discontent. The true purpose of doing asanas is to learn about ourselves and understand the very real physical reasons for our own individual expressions of poses. Ultimately, as we learn to be content with our bodies we can become more aware of our spiritual nature and our reason for being here: to serve.

 

Respecting Our Limitations

The sciences of human anatomy, biomechanics and neurophysiology have given us multiple reasons why it is impossible for everyone to achieve the same positions in yoga. A number of these reasons are genetic! For example, some people are naturally thin or are born with lots of joint play. Such qualities come from having specific parents, not from years of yoga.

What if you were born with a femoral head that did not allow for much contact surface in the acetabulum (the rounded cavity of the pelvis that receives the head of the femur to form the hip joint)?  A pose like lotus, or padmasana, could be physically impossible for you to accomplish without destroying your hip or associated knee joint. Without this information, you might practice and practice to achieve that position—but succeed only in lessening your given range of motion by going against your normal function.

In yoga, our abilities to achieve certain poses are limited by many factors other than physical traits received at birth. In response to overuse, injury, stress or trauma (either physical or emotional), the body tightens up to avoid entering ranges it cannot control. We must respect this, as our nervous system knows everything that is going on within us at any moment. The body does not make mistakes. All we can do is be content with whatever range we have today.  Many injuries are brought about when we decide to go against our bodies and push just a little harder than they can go. If a position we are working with is not one we practice in our life, we can expect our ability to be limited.

Muscles are supposed to retain a certain amount of stiffness to maintain joint integrity.  Also, they are always under some tension.  Muscles adjust their length based on need, to deal with the forces placed on our joints.  Many athletes participate in activities that require repetitive joint motions under a specific force.  Their tissues adapt to this stimulus, adjusting in length and stiffness to do what is demanded of them most of the time. We cannot expect avid runners or cyclists to be especially flexible in yoga terms.  For the activities they have chosen, why would they need to be?

Also, as we get older many influences—including heredity, environment, culture, diet, exercise, leisure activities and past illnesses—affect how we age.  Our cells begin to die faster than they are replaced.  Connective tissue gradually stiffens. Organs, blood vessels and airways become more rigid.  Changes in the muscle tissue, combined with normal aging changes in the nervous system, cause muscles to have less tone and less ability to contract. They may become rigid with age and lose tone, even with regular exercise.   Since we are all aging, we can certainly benefit from practicing contentment with natural changes that take place, while working every day to be healthy.

 

Recognizing Real Yoga

David Swenson, one of my teachers, says, “The real yoga, you can’t even see.”

Think of two students attempting bow pose, or danurasana. This pose is done in a prone position, with both knees in flexion and both hips in extension. The pose requires trunk extension, scapular retraction and depression, and glenohumeral extension so you can grab the feet and ankles while looking upwards.

Now imagine the two students practicing side by side in a class. Both find that they can’t grab the feet in bow pose. One student quickly throws one arm back to grab the right foot and then repeats the action with the left foot.  His breath is labored and his face is flushed, but he is “in the pose.”  The other student, who has also noticed that he cannot reach his feet today, decides to rest his arms by his side and work to maintain a position of extension in the shoulders, trunk and hips with his knees in flexion. Technically, he is not “in the pose,” but he is the student who is really doing yoga. He is observing his range and where his body is today, and he is allowing himself to modify the pose.  He is learning about patience, acceptance and contentment.

T.K.V. Desikachar, developer of Viniyoga, which tailors the practice to each student’s unique condition, says, “If we want to make this principle of asana practice a reality, we have to accept ourselves just as we are. If we have a stiff back, we have to acknowledge this fact.”  Desikachar also reminds us, “If we do not succeed in maintaining a gentle, even, quiet sound (breath), then we have gone beyond our limits in the practice.”

 

Loving Ourselves As We Are

Can we learn to fall in love with who we are?  This includes our lives, our bodies, and our dharma, or purpose.  Practicing with contentment teaches us that we really do have everything we need right here, right now.  When we are constantly focused on what we don’t have, we only get more of what we don’t have! If most of our thoughts center on not being thin enough, not being strong enough, not being attractive or rich enough, we will continue to experience lack in our lives.  Shifting into a vibration of thankfulness changes that.

Let’s learn to recognize and honor our limitations, rather than push past them. Let’s remind ourselves—at the start of our practice and during it—that what is currently happening is perfect, even if we are not as strong as we were yesterday.  Then let’s feel proud of our accomplishments and be thankful for all of the wonderful things that we have.

Look around you and see what you have to be content with right here in this moment. Focus on that and watch your stress levels drop and your mood start to lift.

SIDEBAR: Can What We Have Be Enough?

As teachers, we go to asana clinics and learn adjusting techniques that can supposedly be applied to everyone. However, what if the real reason a student is unable to achieve an “ideal” posture is that her central nervous system has decided to limit motion to protect an area of the body?  What if there is a bone spur on a shoulder, for example, and achieving full shoulder flexion in downward-facing dog, or adho mukha savasana, is not the ideal position for that person? Since we cannot see inside of joints to tell if there is a meniscal or labral tear, cartilage disruption or scar tissue in the way, do we have the right to push people further? In fact, do we ever ask ourselves, “Why is going further important?”

I have gone to so many yoga workshops where a student was chosen to demonstrate a pose for everyone else to watch.  I’ve always thought, “That is great for him or her, but how does watching this person help me with my hip/knee/shoulder, etc?” How does watching someone perform something better than us teach us how to be content with ourselves?  Why do we want more all the time? Isn’t what we have enough?

SIDEBAR: The Gift of Service

On September 11, 2001, in New York City, Sri K. Pattabhi Jois led his ashtanga class.  Rather than focus on what people had lost and how much sorrow and fear would follow, he simply said, “Samastitihi (Sa-maas-tee-tee-hee),”—which means “Clean the slate,” “Come to this moment” or “Come to the front of your mat,”—and started to inspire his students with his gift of teaching yoga.

Are you offering your gift? Are you able to set aside dissatisfaction, see that you have all you need in this moment and ask the question “How may I serve?”

Lauren Eirk

IDEA Author/Presenter
Lauren Eirk, MS, MATm, RTSm, E-RYT 500
Sources

Adele, Deborah. 2009. The Yamas & Niyamas: Exploring Yoga’s Ethical Practice. Duluth, MN: One-Word Bound Books. Desikachar, T.K.V. 1995. The Heart of Yoga. Rochester, VT: Inner Traditions.  Dyer, Dr. Wayne W. 2004. The Power of Intention; Learning to Co-create Your World Your Way. Carlsbad, CA: Hay House. Satchidananda, Sri Swami. 1978, 1984, 1990. The Yoga Sutras of Patanjali. Yogaville, VA: Integral Yoga®.

September 2012

© 2012 by IDEA Health & Fitness Inc. All rights reserved. Reproduction without permission is strictly prohibited.

Vegetarianism? Vegan? How can I influence my loved ones?

“We must BE the change that we want to see in the world” -Gandhi

In our teacher training, some people expressed their difficulty in teaching their friends and loved ones about vegetarianism. They were angry and completely shut down when they brought it up.  If you look at this link: http://www.elephantjournal.com/2012/07/are-yoga-festivals-evolving-into-mindless-meat-fests-kim-amlong/
you will see by the comments how some people get very offended by another person rightfully printing their viewpoint and are up in arms about an idea that they are not ready to hear. Kim’s article is only informational and reminds us of one of Patanjali’s Sutras, ahimsa (non-violence).  It took me 9 years to become completely vegan and it was a choice I made for myself.  Having breast cancer in my family, I have also learned that vegetarianism/veganism has been scientifically linked to reducing the risk of cancer. However, I try hard not to force my dietary preferences on others.  I have found that the best way to influence my students, friends, and family is actually by ACTIONS.

Having a solid character and making sure to conduct ourselves on and off the mat in an ethical, moral way is the best way to teach and inspire others. Kim’s petition is for businesses and events to have the courage to set an example to anyone who attends to start taking animals’ lives into consideration. I am sure that 95% of the attendees would not even ask about the vegan or vegetarian meal selections if they were the only option. I am also fairly certain that many people would actually go home and rethink their diets, however small the change. For many, they have never been exposed to vegetarianism, have re-conceived ideas of what it is, and lack the education necessary to even consider it. No one can argue that animals have the right to live as much as we do.  There are other choices we can make.  These Yoga events are about education and exposure to new ideas and BEING the change we want to see in the world.

“It’s the person who has done nothing who is sure nothing can be done.”

Comments about Ewing’s Quote:

“The best way to persuade someone to your point of view is to prove it.  While others talk about why something can’t be done, leave them alone with their fault-finding and just go out and show them wrong.  This strategy of action works to battle self-criticism too.  You may have been born with the confidence to face any challenge, but most of us start off feeling like there’s nothing we can do.  You can do more than you think, but if you never try to prove it, you’ll never convince yourself of that fact.  Experience is the best teacher around.  It’s also the best confidence builder.  The more you do, the more obstacles you overcome, the more you realize that anything is possible.  When faced with the unknown, it’s a great feeling to know that no matter what happens, you can handle it and find a solution.”

http://www.sparkpeople.com/resource/quotes_translation.asp?id=132

Current 200-hour Student’s paper analyzing Flexibility

Eric Semet’s paper from our current RYS-200 Teacher Training Class

(This article that was analysed was an assignment given to all students from one of Yoga Journal’s doctor authors.  Although all of the students in this class did a marvelous job, this paper stood out to me.  Eric has given us permission to publish on our blog.  The 200 hour class includes a 10 hour lecture on the origins of flexibility, many myths about flexibility, and tons of neuroscience, biomechanics, and anatomy facts to uncover the real truth.)

While this article articles appears to involve a lot of research (multiple sources), the article expresses  ideas  which go totally contrary to what we learned in class.  Yes, Yoga(..) is an attitude that invests and transforms the mind as well as the body” but is there such thing as ”stretching”, or rather “elongation” of the muscle as defined in this article?

You proved very clearly that our “muscles do not get stronger or longer by “stretching” them” (Yoga I.S, 2012). In fact you showed us how a person gets weaker as they go beyond past their normal range. To put it in a simple way, since our central nervous system is in charge of activating (contracts) or somewhat deactivating (relax) any particular muscle involved in a pose, it would not seem very wise to push the body beyond its natural limits. The brain will do what is necessary to protect the body.

Some statements in this article which could appear correct to a non-yogi  are in fact against the spirit of Yoga.  Is there really such thing as “poor skeletal alignment”, in fact, is there such thing as a perfect skeletal alignment?  Who decided what was perfect?

Of course, a better knowledge of “what’s inside” can improve your yoga practice, but we need to accept our limitations, and respect them.  The author mentions the “not so subtle messages” from the body. If the messages are not so subtle, maybe the student has gone too far?  Maybe the student has gone beyond their “max”, beyond their active range of motion, maybe the brain is just saying “back off”.

This article suggests that the student will get in the final version of Paschimottanasana and offers no alternative. What is the student supposed to do if he or she cannot get into the pose?  The prop is mentioned a bit further down the article , but this comes right on the heels of a quote by Gudmestad  explaining that the student is not going to get “a structural change” if the students holds the pose for a short period of time.  Again, should the student hold the pose, risking injury for the sake of “flexibility”?

This vision of yoga is not any different than the theory behind Ashtanga,. Asthtanga, an older form of yoga does not allow any prop either.  The student gains “flexibility” by doing the poses over and over till they get in the classical version of the pose The teacher will adjust the student, at times well beyond their normal range of motion for the sake of improving flexibility and getting into THE pose. If we look at it that way, the scientific approach this article wants to be is not very different from the older approach to yoga, the muscles  gain flexibility because they are “elongated”

The quote by David Sheer, an orthopedic manual therapist , puzzles me. I do not totally understand why you would use weight after reaching a “maximum” range of motion. Wouldn’t the muscle be at risk? As an alternative, I would want to try another approach a different approach. What if I did not get into my maximum but then added a very small weight to gradually strengthen that muscle?

Finally, all the “tricking” to push the body beyond what it would normally do and go beyond its normal range of motion is dangerous. Muscles are at risk, tendons and ligaments are at risk for the sake of a better “stretch”.  The PNF goes against what we learned. A muscle should at no time go beyond what it would naturally do. Muscles are weaker if they go pass that point, which in turns puts stability in jeopardy. It seems that a ballet dancer would have to have stability, and strength.  Is there anything wrong with letting the CNS do its job of using muscles to get to what is a “stretch” for that particular body?

Beyond the debate about stretching and flexibility and the method to achieve it, this entire article goes again the spirit of yoga.  Cheating the body into being more flexible for the sake of being more competitive (whether it is to be more flexible than another person or not) goes against the principles of yoga.  This article forgets what a practice is….practice again and again till the muscles start activating in a different way which in turn will increase flexibility.

Why We Should All Remain Yoga Beginners

Why We Should All Remain Yoga Beginners

 

I am often asked what it takes to be a yoga teacher. What is sufficient training and how do you know when you are ready to teach. These are the right questions for anyone seriously thinking of teaching yoga. Unfortunately, there are no ready-made answers because teaching is an organic process. For most yoga teachers, the decision to teach is a natural extension of having first been a student.
Today it is popular to hear that a good teacher is an eternal student. Is being a student enough, however? BKS Iyengar, one of the great masters of yoga, says he is a student, a teacher, a philosopher and an artist, but above all he is a beginner. How humbling! How many people are beginners? Most of us want to be an expert. Yet a beginner is more open, accessible and teachable. Beginners possess a fresh mind that does not compare and contrast. Iyengar also states that teachers should let their students know they are learning (The Tree of Yoga).
1. Set an Example
I have been fortunate to have a teacher who clearly demonstrates the attitude that Iyengar recommends. My teacher is not ashamed to say he is a beginner. He once told me he learned more from his students than the students themselves. I remember thinking, “How ironic. Here we are in India to study yoga and he acts like a humble servant.” This kind of thinking clearly pinpoints the laundry list of projections and expectations we often bring to our teachers. Sometimes we fail to remember our teacher was and is a student; like us a beginner learning.
Learning yoga is not much different than an actor being handed a new script. In theatre school, I learned my craft was a work in progress. It did not matter what role I was playing but in learning to be open to new information and insights.
2. Have the strength and courage
A challenging catch-22 lies in being a student while that of a teacher. How do we stand in front of our students as a student? A yoga teacher told me she feared losing respect if she was less flexible than her students. At the same time, she also expressed feeling superior to her students. It is not a good excuse to find yourself justifying your ability against your student’s evolution. It takes strength to face our own defaults and continue to teach, as well as to practice, with our fears.
On the flip side, it is understandable because students judge your ability.  When I learned the jumps of Ashtanga yoga I was always falling down. With rug burns on my shoulder a student remarked, “Even the great one falls.” She was being facetious but I felt ashamed at my progress and it hurt my pride. The beginner’s way, however, is this way: falling, getting up and falling down. Being true to Iyengar’s advice requires courage both as a teacher and a student.
3. Remain a Beginner
I am grateful to my teacher not only for being a student but a person who humbles himself to the art of yoga and strives to serve others through it. A beginner does not have the hang-ups the expert carries. What I mean by this is the way my teacher pointed out my defaults. I have grunted, moaned and collapsed in many directions while learning new postures. I finally concluded to my teacher that my lack of progress must be because of my tight hips.
He looked at me, smiled and said, “It is not your hips but your mind. You need to be a beginner again.”
We can make the mistake in thinking the main obstacle is the body, but the ancient texts of yoga say the opposite. In other words, it is not the body standing in the way, but the attitudes, expectations and motivations we possess. It is similar to what the Thai Buddhist monk Ajahn Chah taught in how moving a mountain was easier than altering one’s perception of self or personal view (Everything Arises, Everything Fades Away, 2005).
In this light, being a student is perhaps easier than remaining a beginner of yoga.

 

Published  June 1, 2012 at 1:00 PM

Confused Ideas about Hot Yoga and Flexibility

On a Groupon Deal today:  “The human body, like pizza crust, should be stretched to work out its lumps and lengthened so it can hold more pepperonis. Achieve the lengthy look with this Groupon”

This quote came from a Hot Yoga studio in Kentucky.  There is still this crazy idea that the body stretches and stays stretched.  People like the heat because it basically blocks some nocioreception, or pain response, giving us the idea that we can go further in our range of motion.  Many people think lumps and bumps or “adhesions” are a  mistake of the body and that we need to get them massaged, stretched, or beaten out.  In fact, the Human body makes no mistakes. Muscles DO NOT STRETCH! They only adjust their length based on the force requirements in a given scenario! Muscles are ALWAYS under tension. Hatha Yoga is actually a form of Resistance Training! You want to look longer and leaner? Eat less calories and use less resistance.

7 Simple Ways to Cultivate Happiness

7 Simple Ways to Cultivate Happiness

“Nobody else knows your reason for being. You do. Your bliss guides you to it. When you follow your bliss, when you follow your path to joy, your conversation is of joy, your feelings are of joy — you’re right on the path of that which you intended when you came forth into this physical body” ~ Abraham
We all want to feel happy. Call it bliss. Call it joy. Call it nirvana. We can cultivate happiness by asking ourselves what nourishes us? What brings us joy? What makes us feel alive?
I have recently become enlightened. I am enlightened because I am aware. I aware that I create my own destiny. I am aware that my mind, body, & spirit are deeply connected. I am aware that I can cultivate better relationships in my life by cultivating the one with myself first. I am aware that in order to gain a true sense of self I need to love and accept myself. Love and acceptance is the key to obtaining true enlightenment. Here are some simple steps to get there.
1. Eat and Drink Healthy
By now we all know how important it is to eat our fruits and vegetables, eat whole grains, and drink plenty of water, but what if I told you that the more healthy you eat the happier you become. Vegetables and fruits are filled with vitamins, minerals, anti-oxidants, phytonutrients, and even help protect us against cancer and stroke. Dark leafy vegetables have also been proven to improve our moods and make us feel lighter. When you begin to incorporate these foods into your daily diet, and slowly eliminate any processed toxic chemicals from your system you will begin to develop an inner glow.
2. Move Your Body
We all know the importance of exercise. It helps us lose weight, increases our energy, decreases stress, enhances our immune system, and helps protect us against heart disease and cancer. It also helps improve our mood.  The “adrenal rush” one often gets when they workout is from the body’s release of endorphins. Not too mention how good you feel from looking better in your body. I know that after I have a really great workout, whether it’s a spin class or yoga class, I always feel “blissed out”.
3. Practice Mindfulness
“The Practice of being fully present in each moment is called mindfulness”~ Thich Nhat Hanh
Being mindful means being present. If we practice mindfulness in everything that we do then we can achieve true joy. That means being mindful in the steps we take. Being mindful in our relationship with others. Being mindful in our relationship with nature. Being mindful in the food we eat. Being mindful in the work we practice. Being mindful of all that we have and all that we are.
4. Practice Generosity
The more happiness you want to feel the more generous you should be with others. When we are generous with our time, energy, or even money, the better we feel on the inside. The better you feel on the inside, the happier you will be. Practice generosity with others by doing some volunteer work, help a blind person cross the street, buy a homeless person something to eat. When we see how our generosity impacts others it can be a very powerful and rewarding experience. Start practicing generosity. Begin with yourself.
5. Practice Patience
Practice patience. Start with yourself. Do you rush everywhere you go, never stopping to appreciate your surroundings? Do you get frustrated when things don’t go the way you expect them to? Do you take time to enjoy your food? Do you feel you never have enough time in the day to accomplish all that is on your “to do list”? Being patient means being understanding. Being patient means slowing down and appreciating. Appreciating your breath, your heart, your smile, your relationships, your work, and your successes. Being patient means being happy.
6. Focus On The Positive
Daily practices of gratitude are a proven psychology to achieving more happiness. Accessing our mind and consciousness is a powerful tool in cultivating happiness. When we can change our negative thoughts and belief patterns into positive intentions they begin to disappear. Focusing on the positive makes more space for happiness. Start a daily gratitude practice by making a list of all that you are grateful for. Start with at least three things. Increase your list everyday even if you are repeating the same ones. I like to do this at the end of my day and reflect on what I have accomplished.
7. Love and Accept Yourself
This one may seem fairly obvious, but I ask you: how do you love and take care of yourself? Do you practice all of the things I just talked about, or do you never have enough time in the day? If we can’t love and accept ourselves for exactly as we are, then how can we expect others too? Usually the way we think others see us is exactly the way we see ourselves. Do you judge yourself and always assume the worst. How has that been working for you so far? Why not try it the other way around. How do you want others to see you? That is what you need to cultivate for yourself.
I hope you are beginning to sense a pattern here, the more we take care of ourselves and those around us, the happier we become. Accessing our consciousness is a powerful tool in cultivating happiness. Start being mindful. Slow down and appreciate your surroundings. Practice generosity with strangers and loved ones. Be grateful for all that you are and all that you have. Most important remember that it all starts with you. The more you nourish yourself from the inside out, the more happiness you cultivate.
Published  June 7, 2012 at 10:50 AM
About Erica Trestyn

When I healed myself from morbid obesity and lost over 150 pounds I transformed my life. My story is my truth.  I speak my truth by inspiring others to change their health and lifestyle. After a career as a New York City public school art teacher for 6 years I enrolled in the Institute For Integrative Nutrition in 2012 and received my certification as a Holistic Health Coach. This allowed me to pursue my passion for educating others about health and wellness. Everyday I strive to cultivate more joy, peace, and love into my life by empowering others to nourish themselves. I am the founder and owner of Cultivate Nourishment LLC.  Please check out my website for more information about my services and me.

Taking Time to Find Inner Peace

Taking time to find inner peace is essential to reaching your goal. A large number of individuals suppose that to discover their inner peace requires the tool in making more money. At the same time as the presumption to make more money becomes the object of life, the person feels a void within. Legal tender is significant to survive, yet it is not the ultimate solution to finding peace. We all require legal tender to live to tell the tale. By means of the continuing swell to the price tag of surviving, from time to time discovering an adequate amount of legal tender to get by is without a solution.   Internal tranquility is an endowment. Inner peace is there inside us but it takes endeavor by individuals to learn self, and to eradicate the barriers that curse the paths to our tranquility.

In consequence, to discover inner peace a person must reach to the subterranean mechanisms within you and continue the journey to dig over the minds storage chambers to weed out the pollution that have power over your existence and brainpower. You can then discover the line of attack to capture them and put them in their place.   Endeavor to gain inner peace is eradicating your fears while eliminating your faults from the character, and transforming your behaviors and habits to positive form.   At what time a person eradicates the fears within self the person is taking the steps to regain control of his or her life. Fears can weigh a person down to the point that the person becomes motionless in life.

To find your inner peace ask self what makes you happy. What will it take to make you happy? If it will take a mate, baby, or money to make you happy then obviously you have not found happiness within self to find inner peace.   Ask self what makes you feel sad. What will it take to make you feel good about your self? Do you have the ability to find your true happiness? What truths are you storing in your mind that brings you joy?   Again, ask self what makes you angry. Why do these discoveries make you angry? Do you feel a sense of insecurity within? Do you have inferiority complex issues? Do you have doubts? What are your fears?   Once you discover the elements within you that make you laugh, cry, hurt and so forth, you can next ask self what it takes to keep that joy, or what will it take to relieve the mind of the harms that keep you from finding your inner peace.

Peace in true definition is a quietness of the mind. Quietness of the mind makes no room for suffering and pain. To expand tranquility you will have to liberate the brainpower of tyrannical accepted wisdom, which powers the emotions. Accordingly, the worrying thoughts and emotions that produces impairment to an individuals psyche will progressively remove them self. Technically speaking, eradicating the patterns of despair is the response to discovering peace.   Now ask self if you feel guilty for some reason or another. If you feel guilty, why is it your feel the guilt? What did you do so wrong that made you feel you are guilty of some act.

Guilt consumes the conscious, subconscious, emotions and thoughts. If you feel guilty, it is possible the guilt is nothing you did to feel such way. In other words, are you blaming you for what someone else did to you? Women that were raped may feel guilt, shame and dirty for the crime committed against them. Thus, feeling this way is only bringing you down and preventing self from inner peace. If someone commits a crime against you, thus you are not the blamed party, rather the perpetrator that caused you harm is the one that should have guilt, dirt and shame.

The discussion brings us to the conclusion. If a person upholds criminal behaviors, thus these people rarely find inner peace. To clear the chains that bound the mind the person must make peace with self, God and the people he or she caused harm to find peace.

6 Inspirational Yogis in Their 90s

So much positive feedback has resulted from our Class Five Teacher Training! Adding the Senior program was, what I thought, going to be the least favorite section for this class. All 14 students are so fit and healthy, I thought they would not be that interested. Instead, they lit up! Donna taught them all about the Arthritis Foundation and their recommendations for Tai Chi and Yoga. We practiced so many different techniques for this population, including chair yoga, Yoga/Tai Chi interval practices, and a class where students were given props to create the realities of loss of hearing, loss of eyesight, breathing difficulties, and foot/ankle degenerative changes. This website was found by Jenny Eubank. It offers some great stories and inspiring pictures of how Yoga can be practiced throughout one’s life!

Welcome To The Yoga IS Blog!

Welcome To The Yoga IS Blog!

This Blog contains interesting news and updates about our classes, teacher training, teachers, students, plus all kinds of cutting-edge information about Yoga, health, and the mind-body connection.  This blog is continuously updated as a resource to help others be informed about about what we stand for as a yoga teacher training school and studio.  Our audience includes Yoga Teachers, Health Professionals, Personal Trainers, Yoga & Fitness Enthusiasts, as well as anyone with an interest in the fastest growing field in America.  Feel free to ask questions, post your responses, and forward to your contacts if anything interests you!

Namaste!

Yoga IS